Dandelion Network 2016-05-12T16:35:42Z Howell Morgan https://dandelionnetwork.org/profile/HowellMorgan http://api.ning.com:80/files/Mfl3VId-wOWdub3ndKmoSB7LKBaUV1A-87Jvzw17OPt-vTDaaG*u1xUVEXch0PTkCNu5uj663c6ctpylDW1Zjr0895UfmcJG/mem2.jpg?width=48&height=48&crop=1%3A1 https://dandelionnetwork.org/forum/topic/listForContributor?user=3ehqqwg4atg3i&feed=yes&xn_auth=no Conference Poltics and Psychoanalysis tag:dandelionnetwork.org,2016-04-04:5216300:Topic:47805 2016-04-04T18:00:07.149Z Howell Morgan https://dandelionnetwork.org/profile/HowellMorgan Conference The Political Mind<br /> by Howell Morgan<br /> Jan 27<br /> The Political Mind Seminars 2016.<br /> British Psychoanalytic Society<br /> London.<br /> <br /> <br /> <br /> <br /> <br /> The Political Mind<br /> <br /> <br /> The role of the unconscious in political and social life.<br /> <br /> A series of seminars on psychoanalysis and politics in the summer term by the British Psychoanalytic Society, London.<br /> To be held in Central London.<br /> <br /> Tuesdays April – July 2016<br /> 8.15 – 9.45 pm Conference The Political Mind<br /> by Howell Morgan<br /> Jan 27<br /> The Political Mind Seminars 2016.<br /> British Psychoanalytic Society<br /> London.<br /> <br /> <br /> <br /> <br /> <br /> The Political Mind<br /> <br /> <br /> The role of the unconscious in political and social life.<br /> <br /> A series of seminars on psychoanalysis and politics in the summer term by the British Psychoanalytic Society, London.<br /> To be held in Central London.<br /> <br /> Tuesdays April – July 2016<br /> 8.15 – 9.45 pm New group tag:dandelionnetwork.org,2016-04-02:5216300:Topic:47608 2016-04-02T19:09:33.940Z Howell Morgan https://dandelionnetwork.org/profile/HowellMorgan <a target="_self" href="http://www.buttplugs.eu"><img class="align-right" src="http://creators.ning.com/images/members.png?width=11" alt="http://www.buttplugs.eu" width="11"/><br /> <br /> </a><p><span>Hi I have just started a group that will investigate the cultural and social impact of the Second World War. </span></p> <a target="_self" href="http://www.buttplugs.eu"><img class="align-right" src="http://creators.ning.com/images/members.png?width=11" alt="http://www.buttplugs.eu" width="11"/><br /> <br /> </a><p><span>Hi I have just started a group that will investigate the cultural and social impact of the Second World War. </span></p> Conference The Political Mind tag:dandelionnetwork.org,2016-01-27:5216300:Topic:47138 2016-01-27T18:13:38.391Z Howell Morgan https://dandelionnetwork.org/profile/HowellMorgan The Political Mind Seminars 2016.<br /> British Psychoanalytic Society<br /> London.<br /> <br /> <br /> <br /> <br /> <br /> The Political Mind<br /> <br /> <br /> The role of the unconscious in political and social life.<br /> <br /> A series of seminars on psychoanalysis and politics in the summer term by the British Psychoanalytic Society, London.<br /> To be held in Central London.<br /> <br /> Tuesdays April – July 2016<br /> 8.15 – 9.45 pm<br /> <br /> Introduction<br /> <br /> Although he was never directly involved in politics himself, Sigmund Freud's contribution to political thinking cannot be overstated.… The Political Mind Seminars 2016.<br /> British Psychoanalytic Society<br /> London.<br /> <br /> <br /> <br /> <br /> <br /> The Political Mind<br /> <br /> <br /> The role of the unconscious in political and social life.<br /> <br /> A series of seminars on psychoanalysis and politics in the summer term by the British Psychoanalytic Society, London.<br /> To be held in Central London.<br /> <br /> Tuesdays April – July 2016<br /> 8.15 – 9.45 pm<br /> <br /> Introduction<br /> <br /> Although he was never directly involved in politics himself, Sigmund Freud's contribution to political thinking cannot be overstated. He was fascinated with the way that our internal conflicts as individuals have outward consequences in the world at large – and many of his ideas laid down the basis of what has become an enormous body of thought on how society works.<br /> <br /> He questioned the origin and structure of society in "Totem and Taboo”. He discussed illusions and dogmas in "The Future of an Illusion" and "Civilization and its Discontents”. He was critical of some aspects of Bolshevism in the "New Introductory Lecture on Psychoanalysis", and he described the foundation of a people in "Moses and Monotheism".<br /> <br /> In this series of talks with leading psychoanalysts, we invite you to explore these influential theories with us, and discover how they can illuminate our understanding of political and social conflict around the world.<br /> <br /> It’s interesting to imagine what Freud would have made of the world today, a time of polarising politics, social shifts and radical movements.<br /> <br /> In “Group Psychology and the Analysis of the Ego” he explored crowd psychology, arguing that becoming a member of a crowd serves to unlock the unconscious mind. This happens as the super-ego, or moral center of consciousness, is displaced by the larger crowd and the charisma of leaders.<br /> <br /> In the agency of the superego, our conscious moral centre, Freud attributed values, ideals, and imperatives associated with morality and society. He also analysed the effects of repressed sexuality, naming "civilised sexual morality" as the source of "the nervous illness of modern times."<br /> <br /> Freud argued that a combination of forces in our psyche – the sexual drive, the death drive, and the instinct for mastery – have been inescapable drivers of change throughout humanity's development.<br /> <br /> And they’re especially relevant to a discussion of contemporary issues such as racism, terrorism, totalitarian thinking, NHS, the market economy, ecology, gender and sexuality. Scroll down to see the range of subjects we’ll be addressing in our programme.<br /> <br /> Many of Freud's ideas intersect with political thinkers such as Machiavelli, Hobbes, Marx, and Weber. For example, the radical rejection of all forms of illusion, the will to lucidity based on a flexible rationality, the dismantling of connections within communities, the emphasis on the autonomy and responsibility of the individual subject.<br /> <br /> Over time, many other psychoanalysts have continued to contribute to political and social theory. Donald Winnicott argues that the development of our character is based on our environment, particularly our early relationships in life. That society provides the factors that support or undermine these early relationships – and that pathological or criminal acts can be seen as external manifestations of our internal conflicts.<br /> <br /> Melanie Klein reiterated Freud's belief that the human is riven with conflict, and how aggression and libido play themselves out in the individual, the family, society and world politics. She emphasised the need to recognise guilt and make reparation, and argued that to achieve this there must be a difficult integration of love and hate – a lifelong struggle that has its equivalents in social and political scenarios throughout the world.<br /> <br /> These theories on the mind provide the basis for psychoanalysts to understand political and social conflict that cause such distress and anxiety in our world.<br /> <br /> I hope you’ll join us for what’s set to be a brilliant set of lectures, discussions and debates about the nature of violence, both in the mind and in wider society. To book your place, just click here.<br /> <br /> <br /> Tuesday's April-July 2016<br /> 8.15-9.45 pm<br /> <br /> <br /> Chair and Seminar leader<br /> David Morgan<br /> <br /> Introduction<br /> April<br /> 12. Philip Stokoe<br /> <br /> "Further thoughts on the Impact of Power on the Mind of the Politician"<br /> <br /> 19. Dr David Bell<br /> "Everything is possible and anything is permitted: psychoanalytic reflections on the work of Hannah Arendt"<br /> <br /> 26. Dr Jonathan Sklar<br /> "The European Unconscious in Traumatic Times: Some Psychodynamics in Hate and Prejudice"<br /> <br /> May<br /> 3. Sally Weintrobe<br /> "Climate Change in the Culture of Uncare"<br /> <br /> 10. Prof Bob Hinshelwood<br /> "The value of things.Political alienation and psychoanalytic action."<br /> <br /> 17. Prof Stephen Frosh<br /> "Psychoanalysis,Colonialism, Racism"<br /> <br /> 24. Prof Catalina Bronstein<br /> "Working in Fear: Memories of Psychiatry and Psychoanalysis during the Argentinian Dictatorship"<br /> <br /> <br /> Half term<br /> <br /> June<br /> 7. Lord John Alderdice<br /> "Fundamentalism"<br /> <br /> 14. Ruth McCall<br /> "Psychoanalysis and Feminism. A Modern Perspective."<br /> <br /> 21. Prof Stephen Groarke<br /> "The antisocial elements in society: psychoanalysis and government."<br /> <br /> 28. Prof Josh Cohen<br /> "Psychoanalysis, Politics and Indifference'."<br /> <br /> July<br /> 5. Prof Michael Rustin<br /> "What's Wrong and What's Right with Money"<br /> <br /> 12. Prof David Tuckett<br /> "Conviction and Cooperation: Facing the Problems We Can’t Solve by Ourselves.”<br /> <br /> 19. Margot Waddell<br /> "The Challenge of Change: Psychoanalysis and contemporary culture"<br /> <br /> <br /> <br /> Lord John Alderdice<br /> Is an academic, politician and retired consultant psychiatrist in psychoanalytical psychotherapy, he was also until very recently the Convenor of the Liberal Democrats in the House of Lords. He has applied his psychological understanding to analyzing and dealing with terrorism and violent political conflict in various parts of the world, but especially in the Middle East and in his native Northern Ireland where he was one of the negotiators of the 1998 Belfast Agreement. Currently he isChairman of the Centre for Democracy and Peace Building , based in Belfast, and Director of the Centre for the Resolution of Intractable Conflict, and Senior Research Fellow at Harris Manchester College, Oxford. He is a former Speaker of the Northern Ireland Assembly, a former Commissioner with the Independent Monitoring Commission (monitoring paramilitary and security force activity in Ireland) and the former President of Liberal International, the global family of some 120 liberal political parties.<br /> <br /> <br /> Dr David Bell Psychoanalyst<br /> Is a psychoanalyst, Fellow BPAS<br /> Consultant Psychiatrist ,Tavistock and Portman NHS Foundation Trust. Former President British Psychoanalytic Society ; 2012-3 Professorial Fellow, Birkbeck College London<br /> Books: 'Psychoanalysis and Culture: a kleinian perspective' , 'Reason and Passion' ,'Paranoia', 'Living on the Border'<br /> Papers include: "Primitive Mind of State ", (a psychoanalytic critique of the attacks on welfare) "Mental illness and its treatment today", "Is Truth an illusion"<br /> Other contributions on a wide range of subjects including psychoanalytic theory and technique, NHS , socio-political theory , literature.<br /> One of the UKs leading psychiatric experts in Asylum/Human Rights<br /> <br /> <br /> Prof. Catalina Bronstein is President-elect to the British Psychoanalytic Society and is a Visiting Professor in the Psychoanalysis Unit, Research Department of Clinical, Educational and Health Psychology within the Division of Psychology and Language Sciences (PALS) at University College, London. She is a Training Analyst and Supervisor and a Fellow of the British Psycho-Analytical Society. She is an adult and child psychoanalyst and a member of the Association of Child Psychotherapists. She is the former London editor of the International Journal of Psychoanalysis and a member of the Executive of the College of the International Journal of Psychoanalysis. She has written many psychoanalytic papers and edited 'Kleinian Theory. A Contemporary Perspective' and co-edited 'The New Klein-Lacan Dialogues'.<br /> <br /> <br /> Prof. Josh Cohen is a Psychoanalyst Fellow BPAS Professor of Modern Literary Theory, Goldsmiths University of London. Author of many articles and books on psychoanalysis, literature and cultural theory, including How to Read Freud and most recently, " The Private Life: Why We Remain in the Dark.<br /> <br /> Prof. Stephen Frosh<br /> <br /> Prof. Stephen Frosh<br /> is Pro-Vice-Master of Birkbeck, University of London, and Professor in the Department of Psychosocial Studies there. He was previously Vice Dean and Consultant Clinical Psychologist at the Tavistock Clinic, London. He is the author of many books and papers on psychosocial studies and on psychoanalysis, including Hauntings: Psychoanalysis and Ghostly Transmissions; A Brief Introduction to Psychoanalytic Theory; Psychoanalysis Outside the Clinic;Hate and the Jewish Science: Anti-Semitism, Nazism and Psychoanalysis; For and Against Psychoanalysis; After Wordsand The Politics of Psychoanalysis.<br /> <br /> Prof Steven Groarke is a psychoanalyst member of the British Psycho-Analytical Society and Professor of Social Thought at RoehamptonUniversity. His most recent book, Managed Lives: Psychoanalysis, Inner Security and the Social Order, was published in 2014.<br /> <br /> Prof. Bob Hinshelwood<br /> is a Psychoanalyst Fellow BPAS<br /> Bob Hinshelwood is Professor in the Centre for Psychoanalytic Studies, University of Essex, and previously Director of the Cassel Hospital. He has written extensively on psychoanalytic practice and theory, including A Dictionary of Kleinian Thought (1989), Clinical Klein (1993), and more recently, Research on the Couch (2013), and Bion’s Sources (2013, edited with Nuno Torres). He has also written on the application of psychoanalysis to social science (Observing Organisations, edited with Wilhelm Skogstad 2000); and on racism.<br /> <br /> Ruth McCall<br /> Is a Psychoanalyst Fellow BPAS<br /> Hon Treasurer BPAS. Formerly Tutor UCL MSc Theoretical Psychoanalytic Studies.<br /> Trustee DW Winnicott Trust<br /> Previous career in television and film, winner of Queens Award for Industry<br /> <br /> David Morgan<br /> Is a psychoanalyst<br /> Fellow BPAS and BPA.<br /> Co-editor with Stan Ruszczynski of Violence,Perversion and Delinquency. Editor of The Political Mind( in press) Consultant Psychotherapist WBUK. Consultant to socio-political organisations. Director of Public Interest Psychology.(PiP).<br /> <br /> Prof Michael Rustin<br /> Is Professor of Sociology at the University of East London and Visiting Professor at the Tavistock Clinic and the University of Essex. His writings include “The Good Society and the Inner World” (1991);<br /> “Reason and Unreason: Psychoanalysis, Science, Politics” (2001); “The Inner World of Doctor Who” (with Iain MacRury) (2013); “Social Defences against Anxiety” (edited with David Armstrong) (2015); After Newliberalism? the Kilburn Manifesto”, edited with Stuart Hall and Doreen Massey (2015). He is an Associate of the BPAS.<br /> <br /> Dr Jonathan Sklar<br /> FRCPsych. Training analyst, and Fellow BPAS working in full time private practice.Member of the Board of the IPA Formerly head of Psychotherapy department Addenbrookes Hospital. Former Vice President European Psychoanalytic Federation. He taught 'Ferenczi and contemporary psychoanalysis' on the MSc psychoanalytic studies at UCL for many years and currently psychoanalysis in CapeTown, Chicago and Eastern European analytic societies. Author of Landscapes of the Dark - history,trauma, psychoanalysis. (Karnac 2011).<br /> <br /> Philip Stokoe<br /> Psychoanalyst Fellow BPAS<br /> Organisational Consultant.<br /> Ex Consultant Social Worker. Tavistock & Portman NHS and ex-Clinical Director of the Adult Department. Author of many papers on the application of psychoanalysis.<br /> <br /> Margot Waddell is a psychoanalyst in private practice and a consultant child and adolescent psychotherapist at the Tavistock Clinic. She has a doctorate in English Literature from Cambridge and has published many articles. Her most recent book, Inside Lives: psychoanalysis and the growth of the personality was published in 2002 by Karnac.<br /> <br /> <br /> Sally Weintrobe<br /> Psychoanalyst Fellow BPAS.<br /> Edited and contributed to "Engaging with Climate Change: psychoanalytic and interdisciplinary perspectives" (Routledge 2012), shortlisted for the international Gradiva award for contributions to psychoanalysis. She has written and talked widely on climate change, particularly on how to understand current levels of denial. Her current work is on how do we express our care about climate change in a culture of uncare?<br /> <br /> Prof. David Tuckett<br /> trained in Economics, Medical Sociology and Psychoanalysis and is Professor and Director of the Centre for Decision-Making and Uncertainty at UCL in the Faculty of Brain Sciences, as well as a Fellow of the Institute of Psychoanalysis in London. He works part-time in clinical practice but since winning a 2006 Leverhulme Research fellowship for a "psychoanalytic study of investment markets" has been collaborating with a range of colleagues to introduce psychoanalytical understanding to behaviour in the financial markets and the economy more generally. His book Minding the Markets: An Emotional Finance View of Financial Instability was published in New York and London by Palgrave Macmillan in June 2011 and a further monograph written with Professor Richard Taffler (University of Warwick School of Management) entitled “Fund Management: An Emotional Finance Perspective” was published by the Research Foundation of CFA Institute. Prior to this he received the 2007 Sigourney Award for distinguished contributions to the field of psychoanalysis. He has published books and articles in sociology, psychoanalysis, economics, and finance and is a former President of the European Psychoanalytic Federation, Editor in Chief of the International Journal of Psychoanalysis and Principal of the Health Education Studies Unit at the University of Cambridge.<br /> <br /> <br /> £150 BPC members<br /> £230 non members.<br /> <br /> Some bursaries available.<br /> Contact for more information – David Morgan [email protected]<br /> 07786900656<br /> <br /> To reserve a place on this seminar please contact Marjory Goodall on 0207 563 5016 to make a telephone booking or email [email protected] Please complete/return the online booking form and return to Marjory Goodall with the required monies.<br /> <br /> Cheques can be made payable to The Institute of Psychoanalysis and sent to : Marjory Goodall, Institute of Psychoanalysis, Byron House, 112a Shirland Road, Maida Vale, London W9 2BT.<br /> <br /> Click here to book online.<br /> <br /> <br /> The Institute of Psychoanalysis<br /> Byron House<br /> 112A Shirland Road<br /> London<br /> W9 2BT<br /> Tel: 02075635000<br /> <br /> The British Psychoanalytical Society (incorporating the Institute of Psychoanalysis)<br /> Limited Company Registered in England & Wales no. 00200962 Charity no. 212330 VAT no. 233 939741 Call for Submissions: lost generations tag:dandelionnetwork.org,2015-04-08:5216300:Topic:45149 2015-04-08T17:08:53.538Z Howell Morgan https://dandelionnetwork.org/profile/HowellMorgan <p>Different Skies publication is looking for essays, criticism, creative non-fiction, free prose and poetry for its fourth issue, on lost generations. </p> <p></p> <p>Download the call for submissions here -</p> <p><a href="http://differentskies.net/call-for-submissions/" target="_blank">http://differentskies.net/call-for-submissions/</a></p> <p></p> <p>Deadline 20th April</p> <p>Submissions to [email protected]</p> <p>10,000 maximum word count</p> <p>'.docx' preferred…</p> <p>Different Skies publication is looking for essays, criticism, creative non-fiction, free prose and poetry for its fourth issue, on lost generations. </p> <p></p> <p>Download the call for submissions here -</p> <p><a href="http://differentskies.net/call-for-submissions/" target="_blank">http://differentskies.net/call-for-submissions/</a></p> <p></p> <p>Deadline 20th April</p> <p>Submissions to [email protected]</p> <p>10,000 maximum word count</p> <p>'.docx' preferred format </p> <p></p> <p>Below is an extract from the PDF linked above, which also includes an amazing collection of quotes from the likes of Mina Loy, Langston Hughes, Jean Genet and Keston Sutherland.</p> <p></p> <p>"To talk about generations already implies a level of historical and collective consciousness. It means crystallising an image of the past, which might be rose-tinted, fogged up in greyscale, or crudely drawn in black and white, but still manages to inspire some kind of action in the present, or at least a survival instinct. It means thinking beyond atomised individuals stuck in an eternal present.</p> <p><span id="docs-internal-guid-4192fa50-99fc-5468-5846-3cb8527f5997"><span>But the idea of a generation - X, Y or Z - can’t help glossing over internal schisms and inequalities, whether to do with class, race or gender. Thinking in terms of generations does nothing to undermine the postmodern reduction of history to a series of styles available for consumption (the 60s, the 70s, the 80s), each one following quicker and quicker on the heels of the last."</span></span></p> <p></p> <p><span><span>We're happy to receive proposals and queries. </span></span></p> <p></p> First World War study group tag:dandelionnetwork.org,2013-10-12:5216300:Topic:41094 2013-10-12T21:48:32.604Z Howell Morgan https://dandelionnetwork.org/profile/HowellMorgan Hi I have just started a group that will investigate the cultural and social impact of the FIrst World War. If anyone is interested please join.<br /> <br /> Thanks<br /> Gary Hi I have just started a group that will investigate the cultural and social impact of the FIrst World War. If anyone is interested please join.<br /> <br /> Thanks<br /> Gary Navigate tag:dandelionnetwork.org,2013-10-09:5216300:Topic:41263 2013-10-09T18:19:58.302Z Howell Morgan https://dandelionnetwork.org/profile/HowellMorgan <p>Hello,</p> <p>I've started a new reading and discussion group with a broad focus on all sorts of travel writing. Please join if you think this may be interesting for research (or personal) inspiration.</p> <p></p> <p>Alexis</p> <p></p> <p><a href="https://dandelionnetwork.org/group/navigate">https://dandelionnetwork.org/group/navigate</a></p> <p>Hello,</p> <p>I've started a new reading and discussion group with a broad focus on all sorts of travel writing. Please join if you think this may be interesting for research (or personal) inspiration.</p> <p></p> <p>Alexis</p> <p></p> <p><a href="https://dandelionnetwork.org/group/navigate">https://dandelionnetwork.org/group/navigate</a></p> iconoclasm and the destruction of art tag:dandelionnetwork.org,2013-10-04:5216300:Topic:41130 2013-10-04T13:44:15.113Z Howell Morgan https://dandelionnetwork.org/profile/HowellMorgan <p>was wondering if there was anyone out there interested in starting a discussion (group?) about iconoclasm / art destruction</p> <p></p> <p>I notice that the tate has just started a new exhibition on this (link at the bottom). Perhaps we could visit it and use it as a jumping off point for discussion? maybe alongside the intro and first chapter (about 15pp in total) of Dario Gamboni's 'The Destruction of Art: Iconoclasm and Vandalism since the French Revolution'.</p> <p></p> <p>Lemme know…</p> <p>was wondering if there was anyone out there interested in starting a discussion (group?) about iconoclasm / art destruction</p> <p></p> <p>I notice that the tate has just started a new exhibition on this (link at the bottom). Perhaps we could visit it and use it as a jumping off point for discussion? maybe alongside the intro and first chapter (about 15pp in total) of Dario Gamboni's 'The Destruction of Art: Iconoclasm and Vandalism since the French Revolution'.</p> <p></p> <p>Lemme know what you think</p> <p></p> <p>rx</p> <p></p> <p><a href="http://www.tate.org.uk/whats-on/tate-britain/exhibition/art-under-attack-histories-british-iconoclasm">http://www.tate.org.uk/whats-on/tate-britain/exhibition/art-under-attack-histories-british-iconoclasm</a></p> Is There Anyone Out There? tag:dandelionnetwork.org,2013-06-11:5216300:Topic:40134 2013-06-11T20:51:58.642Z Howell Morgan https://dandelionnetwork.org/profile/HowellMorgan <p>[sound of tumbleweeds rolling by]</p> <p>Can we get the discussion going again? o_O</p> <p>[sound of tumbleweeds rolling by]</p> <p>Can we get the discussion going again? o_O</p> Different Skies - Call for Submissions tag:dandelionnetwork.org,2012-12-05:5216300:Topic:36592 2012-12-05T00:06:36.185Z Howell Morgan https://dandelionnetwork.org/profile/HowellMorgan <p><a href="http://differentskies.net/" target="_blank">http://differentskies.net/</a><a href="http://www.facebook.com/DifferentSkiesPublication" target="_blank"></a></p> <p><a href="http://www.facebook.com/DifferentSkiesPublication" target="_blank">http://www.facebook.com/DifferentSkiesPublication</a></p> <p></p> <p><strong>DIFFERENT SKIES, ISSUE 2: INDEFINITE LEAVE TO REMAIN</strong></p> <p></p> <p><strong>CALL FOR SUBMISSIONS</strong></p> <p></p> <p>Different Skies is looking for submissions…</p> <p><a href="http://differentskies.net/" target="_blank">http://differentskies.net/</a><a href="http://www.facebook.com/DifferentSkiesPublication" target="_blank"></a></p> <p><a href="http://www.facebook.com/DifferentSkiesPublication" target="_blank">http://www.facebook.com/DifferentSkiesPublication</a></p> <p></p> <p><strong>DIFFERENT SKIES, ISSUE 2: INDEFINITE LEAVE TO REMAIN</strong></p> <p></p> <p><strong>CALL FOR SUBMISSIONS</strong></p> <p></p> <p>Different Skies is looking for submissions for its 2nd issue, 'Indefinite Leave to Remain'. Copied below is a draft of the editorial. We're looking for writing that responds to the spirit of the title and editorial rather than following them to the letter or treating them abstractly as a theme.</p> <p></p> <p>We recommend having a read of the 1st issue to get an idea of what kind of writing the publication is concerned with (visit <a href="http://www.differentskies.net">www.differentskies.net</a>). Broadly speaking, Different Skies is a home for hybrid writing, publishing texts that fall between the categories of the critical and the creative, the personal and the political, with a focus on experimental prose and the essay form. However we don't exclude poetry and we're open to writing that pushes the limits of any of these categories.</p> <p></p> <p>The deadline for submissions is December 10th, with a further deadline for revisions and final drafts following in early January. The issue will be released in January/February 2013.</p> <p></p> <p>Please email submissions as attachments in '.doc' or '.rtf' format to [email protected] . The word limit is negotiable and we're happy to hear proposals and ideas.</p> <p></p> <p>------------------------------------------</p> <p></p> <p><strong>DRAFT EDITORIAL</strong></p> <p></p> <p>Do you remember when we watched Bicycle Thieves? When it finished we couldn't stop crying. It wasn't the same as crying at a sad film (because what you're seeing is sad). The sweet respite of catharsis was pretty much absent. Maybe you could say that some films make us believe in a fiction, whereas others show us that reality itself is unbelievable. Rather than suspending disbelief, we are brought crashing back down into it at every moment.</p> <p></p> <p>It's not that we were as poor as Antonio Ricci, who sells his wife's meagre valuables to get his bike out of the pawn shop, is overjoyed when he gets work as a bill poster, then destroyed when his means of transport and work is stolen, and finally humiliated when he tries to steal someone else's bike. We were obviously not in quite such a bad way. It was more about feeling only a few steps away from this situation, feeling that life was being lived on a countdown.</p> <p></p> <p>Someone might say that there is nothing very strange or unnatural about this situation. But what's peculiar about our world is that the natural immediacy of survival - where necessity and will coincide - has been sublimated in the pure, abstract necessity of time itself: 5 days till payday, 4 days till rentday. At a more basic level, isn't it a pretty robust indictment of our present system that it cannot keep people from starving? Of course we have a name for this - alienation, the creation of a hostile second nature.</p> <p></p> <p>But this isn't the whole story. What made us crack up at the end of the film was also a historical sadness. After the film, we had the feeling that the countdown on life was also a historical countdown.</p> <p></p> <p>Do you remember, only a few weeks ago you were in the bank trying to explain why the name on your account was different to the name on your passport. You were trying to find out where the money from your work had got to (was it somewhere in the Atlantic, condemned to endless laps of fibre optic cabling?). I remember when you were granted Italian citizenship it was such a joy and at the same time a relief - like the expectation of unwrapping a gift and opening the results of a medical examination all rolled into one. Now it was as if the cashier (poor them, it wasn't their fault) had discovered some secret clause to deny you the benefits of being a European. They kept saying that if you change your name you have to tell them. But you hadn't changed your name. But you have to tell them. But you hadn't changed your name, and so on.</p> <p></p> <p>And then the same night I was out flyposting when suddenly a white van pulled over and two men jumped out. They wore hoods and jeans and flashed badges that I couldn't make out in the dark. They positioned their bodies so that although they didn't lay a hand on me, I was hustled up against the wall. I had done this route several times before and not had any trouble. Even if the police stopped you they just moved you on, or 'seized your equipment'. But these ones were different. They were cruder, more aggressive, heavier built. They looked like mercenaries. In the end I thought it better to pay the fine - which was not that much - than risk running and get charged for something that really would have made life difficult.</p> <p></p> <p>It was only on the train home that the feeling caught up with me. Do you know what did it? Walter Benjamin. 'How well he would have integrated his talents with those of the other Institut members can only be conjectured. [...] What can be said with certainty is that the Institut was sorley disappointed and upset by his premature death.' The way the book carried on in the same academic tone maybe had something to do with it. You know how he died? He got stuck at the Spanish border fleeing from France. A week earlier and he would have made it through. He lost his life to bureaucracy and bad timing. The irony of it is that when the border guards learned of his suicide they were so shocked that they let the rest of his party go.</p> <p></p> <p>Someone might say that to compare our situation with his, or with the bicycle thief's, is self-pityingly macabre and makes a mockery of the unassimilable, irreplaceable loss of an individual, as much as the historical events they were a part of. In so far as these are risks, they would be right. But the real danger is when this gesture works to smuggle in the renunciation of its own historical responsibilty, by refusing the weight of its own agency in determining the outcome of the present.</p> <p></p> <p>Yet still we feel it creeping up on us like a premonition: the fear and the sadness, that the world is a trap, sprung and taught, ready to close around us.</p> <p></p> <p>If the feeling is still there, it's not in spite of the risks but because of them. And if there is anything worth holding onto, then it is precisely this risk: Our sense of danger in the present is only the dark side of our sense of hope in the future. Because we can see it for what it is - not just in its facticity, in its commonsensical actuality, but in its terrifying and incredible potentiality - so we can imagine how it ought to be, how it could be.</p> <p></p> <p></p> <p><a href="http://differentskies.net/" target="_blank">http://differentskies.net/</a></p> <p><a href="http://www.facebook.com/DifferentSkiesPublication" target="_blank">http://www.facebook.com/DifferentSkiesPublication</a></p> <p></p> Deleuze: The Fold tag:dandelionnetwork.org,2012-11-07:5216300:Topic:36724 2012-11-07T00:11:26.857Z Howell Morgan https://dandelionnetwork.org/profile/HowellMorgan <p>If there is anyone interested in exploring Deleuze's The Fold, our reading group will be starting 'Part 1: The Fold' on Monday 26 Nov 2012 at Birkbeck (room to be confirmed). Please join the group on Dandelion.</p> <p>If there is anyone interested in exploring Deleuze's The Fold, our reading group will be starting 'Part 1: The Fold' on Monday 26 Nov 2012 at Birkbeck (room to be confirmed). Please join the group on Dandelion.</p>